By Joy KMT
Renisha McBride
Even now you are being explained away
your body laid on the coffee table and
autopsied again and again, like a game of
operation only you can’t tell us when we
have touched the truth
the dead are the most vulnerable of us all
your parents most certainly have pulled out
the stories of you which showcase
the ways in which you were human
though black, though female
like you laid in your Sunday’s Best
going to meet the Lord
Even now, though, they are skinning your life
with their teeth, chopping
the meaning from your body, grafting
your arms to criminal, your face to threat,
your body to reasonable doubt
And we are watching, clamoring justice, justice
like empty pots bumping and begging
to be filled with a validation of black
female scared and confused lives, yours
and ours.
Ani’s Apology, the Remix:
I have heard you, as a person can hear the river which no longer reaches the ocean, the humming of dead bees, the necessary chains which built this country. I have heard you
when I found out I could not hide from these places that lived in my skin, that I had eaten and regurgitated this Dream looking for omens to share with the People only to be faced with a Righteous Choice, I chose to go home to my bed each night
the setting would become a participant: I would heal these dead brown bodies. I would tread on the bones (no) draw the poison. I would envision myself free. The place would not hurl epithets at me, I would lay hands on her verdant body and she would passively offer me her stories. [that is not my place]
I imagined a dialogue would emerge organically unlike a forced migration across a world, it would not inhabit my body like a foreign penis or a foreign land or a foreign language that owned my life. It would not take up too much space on the agenda. it would be without struggle; like shuffling black bodies during low tide to the suburbs; or the bullet that found its way to renisha, to leon, to jonathan: tragedies
tragedies on a massive scale are not easily recovered from so this bubbling over of rage across screens has melted my intestines; I have been licked by the acid of your words,you have uncovered the scars on your backs that are the blueprint of America. Compassionate energy is necessary: even though I am white:
I Can Do This Work! it will be an Magnum Opus. My porcelain skin will be delicately touched by the sting of history and I will go home to my bed each night and meditate on what has happened—
more divisive words are spilled like rum from sugarcane like blood from runaways like tears from the mother of jordan miles like rage from a maafa not easily recovered from
i underestimated the power of evocation. whose land is this, whose voices are speaking to me? whose ancestors are riding them like horses today, spilling this pain at my feet, into my eyes, on my brain? i know the pain of slavery is real
one cannot draw a line, however, between my actions and the heirloom of whiteness that i possess; the speaking of the stories without knowing them; the majesty of the big house and the rumors of slave quarters now gone. Our country’s history of slavery would necessitate moving far far away
moving far far away from the heat of revelations, from knowing genocide dwells among us like a polite guest and refuses to leave and so I will look far far away: should hatred be spit at me?
that energy is precious, I do not wish to remember what it means to listen. To be quiet in the darkness and hear the wailing under the anger and know it is not there to feed me; but to remind me of the work that makes me human; life-affirming connections
i do not wish to reinvent– only refuse to look at. only refuse to find what is true. only refuse to discard the lies that comfort me in my bed each night.
Jewel
I will not give away my Sapphires
whose sharp angles have mourned
my death with prizms of tears rebuking
the angel who came for me unsent for
back to the dry places. whose native
tongue is hidden under duress
whose harshness cradles justice in the
cut of their eyes and tells the truth through
the stinging teeth. whose scars are songs
sung in hatian and southern and anguillan and
trini fields. who kiss the past with their pain
and dare me to look
I will not give them over for the squandering, the gaze
the easy flatness. a digestible existence for
the conscience of cannibals
i will not look away from my Sapphires
glittering in the night, relentlessly provoked
by the traction of the stars on uncharted
soul territory looking for a fiercer god than hatred
who have been intimate with ugly and have lived
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Joy KMT is a healer, artist, activist and lover. She has been invited to facilitate workshops at Kinks, Locks and Twists, an Environmental and Reproductive Justice Conference, Healing the Hurt Conference, and Howard University. She is a co-founder of Ujamaa Collective, an organization dedicated to economic justice for women of African Descent. As an organizer, she convened the African Holistic Parenting Conference and the Black Mommy Circle. As an artist, Joy KMT is a MacDowell Fellow and the recipient of the Heinz Fellowship. She is the producer of Her Voice: The Stories, Tales and Myths of Women of Color which premiered in the Sunstar Music Festival and Testify: A Black Womanhood Series. Her poetry has appeared in Check The Rhyme: An Anthology of Female Emcees and Poets, Amistad: Howard’s Literary Journal, Black Girl Dangerous, Blood Lotus, an Online Literary Journal, Backbone Poetry Journal, The Feminist Wire, Pluck! the Affrilachian Journal of Arts and Culture and is forthcoming in Near Kin: Words and Art inspired by Octavia Butler. You can find her at www.facebook.com/KMTjoy
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