In Cold Blood: The Murder of Renisha McBride – The Feminist Wire

In Cold Blood: The Murder of Renisha McBride


A white family grieves in outrage after their teenage daughter has been gunned down by a black homeowner in an African American neighborhood. In this parallel universe the killer walks free, enjoying the benefit of being viewed as having defended his home from a violent intruder, while the big city D.A. decides whether or not to charge him.

It is no revelation to many black women in neo-apartheid Americana that being white and female pays deep dividends in everyday life.  Among these dividends is the ability to be seen as an innocent victim under dire circumstances and to have the weight of the American criminal justice system behind you upholding that perception.  Another is the advantage of secure access to elite suburban enclaves without fear of criminalization. Stranded in the early morning hours after a car crash in a predominantly white suburb outside of Detroit, nineteen year-old Renisha McBride had no such benefits.  A recent high school graduate, McBride had just gotten a job at the Ford Motor Company when she was brutally shot in the face by a white male resident after seeking help from the crash. Her family described her as warm and loving. As of this writing her killer has not been apprehended nor charged.

McBride’s killing is part of a long legacy of black female murder victims who have been devalued in a misogynist apartheid system of state-sanctioned violence that thrives on the urban/suburban racial divide. In 2010, seven year-old Aiyanna Jones was murdered by a Detroit police officer in her own home during a botched police raid. In 1999, a homeless fifty four year-old 5 feet tall black woman named Margaret Mitchell was killed by LAPD officers in an affluent Los Angeles retail district after a dispute over a shopping cart. The officers in the Mitchell case were not charged. The officer in the Jones case was recently granted a retrial after the jury in his initial involuntary manslaughter trial deadlocked.  Civil rights activists and community protestors have compared McBride’s killing to that of Trayvon Martin, Emmett Till, Oscar Grant and Amadou Diallo, globally known black male lynching victims whose white killers never saw jail time.  But the problem with these comparisons is that they unintentionally minimize lesser known black female victims of white supremacist violence such as Mitchell, Jones, Eulia Love, Eleanor Bumpurs, Alesia Thomas and Mitrice Richardson. Although the circumstances of these women’s deaths were quite different, the lack of sustained national and global attention (relative to black men who have been murdered under similar circumstances) unites them.   National civil rights activists and feminist organizations must ask themselves why these names have not become as prominent or high profile in national activism.  Mainstream civil rights organizations have long had a sexist, patriarchal blind spot when it comes to critical consciousness about the specific gendered and racialized ways in which black women are demonized, sexualized and criminalized in the U.S.  Historically, much of the language around black civil rights uplift has been oriented toward redeeming black men and pathologized black masculinity.  In K-12 education, students are typically taught about American history in general and the modern civil rights movement in particular as though they were merely a procession of events spearheaded by Great white men, a few exceptional men of color and Rosa Parks.  From MLK to the Black Panthers, black women’s self-determination was never part of the mainstream civil rights’ social justice calculus or platform.  Thus redressing the epidemic of intimate partner violence and sexual assault in African American communities has never been a major part of African American civil rights organizing.  Nor has the skyrocketing number of black women in prison and the ways in which this regime has led to the exponential increase of black children that are homeless or in foster care.

McBride’s murder underscores how gender, race and segregation intersect in the everyday experiences of black women as policed female bodies.  Black women, unlike white women, do not have the social privilege and advantage of the dominant culture’s belief in their feminine “innocence,” “fragility,” gentility or right to be protected from men of another race.  But in the justifiable national focus on the criminalization of black men, black women’s daily criminalization—on the highway, in stores, in schools and in the workplace—is minimized.  Next to black boys, black girls are the most suspended and expelled student group in the nation.  They are typically charged with posing a “threat” or exhibiting “willful defiance.”  Black students receive harsher punishments for non-violent offenses than do whites who commit identical or even more serious offenses such as theft or assault.  This disparity is a linchpin of the school-to-prison pipeline.  Consequently, one of every nineteen black women will be imprisoned during their lives; an atrocity that has had a devastating impact on black families and communities.

The national groundswell of support for Marissa Alexander, a young African American woman who, despite invoking Florida’s stand your ground defense, was sentenced to twenty years in prison after attempting to protect herself against an abusive spouse—has shed a long overdue spotlight on the specific ways in which black female victims of violence are criminalized.  Alexander’s well-documented history of spousal abuse didn’t prevent her from being slapped with a mandatory minimum sentence.  Conversely, McBride’s killer is still walking free as the Wayne County D.A. “assesses” and “investigates” whether he should even be charged.

McBride was buried this weekend, violently branded as guilty until proven innocent.


Sikivu Hutchinson is the author of Godless Americana: Race and Religious Rebels.


  1. Fannie LeFlore

    November 11, 2013 at 9:50 am

    Hello Sikivu Hutchinson — Thank you for this important article. I am noticing that more people are beginning to take the lives and concerns of black women more seriously.

    I think this trend is in large part because black women are leading the way in highlighting or speaking out about economic, social issues and systemic injustices that affect us. We are engaging in discussions online by owning our own truths without apology.

    Many black women and diverse allies are taking stands by advocating on behalf of each other when situations call for it like what happened to Marissa Alexander and Renisha McBride, which require public response as situations make clear in no uncertain terms the disparities and what’s at stake.

    Your article does a great job linking various indicators, statistics and examples such as the school-to-prison pipeline.

    Silence has not served women and people of color well in this nation. We need to keep putting our voices out in the public sphere so that different perspectives will no longer seem so foreign. The typical white male patriarchal point of view we’ve been saturated with could never speak for all, since gender and race experiences for some are not applicable to all in the diverse society we share.

    With so many progressive, alternative media now available via the Internet, the spigot has opened wide for renewed social consciousness and efforts promoting human rights.

    It’s beautiful to witness the wider range of intelligent and compassionate black women’s voices that are becoming more consistent, with higher frequency!

    You article contributes to this awareness. Thank you.

    • Sikivu Hutchinson

      November 11, 2013 at 10:39 am

      Thank you Fannie for your right-on response. The death of this promising young woman, and the criminal miscarriage of justice in the aftermath of her killing, is a heartbreaking outrage. It has indeed been empowering to see and participate in the activist uprising of black women and other POC against these regimes of fascist power/devaluation.

  2. theactualtruth

    November 12, 2013 at 8:52 pm

    What I don’t understand is why a feminist site is all of a sudden taking the black woman’s side.
    Now THAT is a “parallel universe” if I’ve ever seen one (considering how many times feminism has thrown black people under the bus in the past)

    Everyone knows feminism is a “white privilege” organization. So what gives? Black people already know feminism is not looking out for the best interest of black people.

    • brownstocking

      November 13, 2013 at 3:06 am

      um, do you know who runs this site? quite a few Black-identified women.

      Plus, we Black women started feminism, so why should we silently let it be co-opted by white women?

  3. Pingback: The New Apartheids: Race, Gender, and Violence #RenishaMcBride #Justice4Renisha | Political Jesus


    November 13, 2013 at 3:44 am

    Thank you for a brilliant analysis.

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