Personal Is Political: Trans Feminine Humility – The Feminist Wire

Personal Is Political: Trans Feminine Humility

By Joshua Jennifer Espinoza

Transgender Flag

Transgender Flag

Even though I was assigned male at birth and raised in a home with a strict emphasis on gender roles, I, as a trans woman, internalized that which was labeled “feminine.” I had been socialized to understand things like confidence and outspokenness as masculine traits, and I wanted nothing to do with masculinity—the idea of being recognized as a masculine subject made me feel sick. I grew up learning not to speak or assert myself in any meaningful way out of fear of being belittled or made to feel unintelligent, as well as a fear of being read as masculine. In my later years, as I began to transition, I found myself doubling down on this self-policing of expression and behavior. I had first come to internalize the male gaze as a young woman and now I was internalizing the cis gaze. I had become more afraid than ever to show anything even approaching confidence. This fear operated on such a deep level that in many ways I didn’t consciously realize how much I was censoring myself and changing my behavior. As a writer on the Internet with a small public platform, this has utterly stifled me. Often folks will talk about how “political correctness” has made them afraid to share their true and honest thoughts online. In fact, those same people are praised for bravely “telling it like it is” by the vast majority of society. However, trans women who “tell it like it is”—that is, trans women who speak honestly and directly about their experiences—face more than just scorn from a few people on the internet: They face a complete and total denial of their identities. They face being outed to their families and employers, which can place them in immediate danger, whether it be of violence, homelessness, or unemployment. I have witnessed how viciously and heartlessly trans women are treated for expressing themselves honestly. I can say with all certainty that I don’t really care if someone who tweets a racist joke gets excoriated when the above is happening to trans women who are merely asserting their existence.

Transgender Day of Remembrance

Transgender Day of Remembrance

Trans women are often accused of reifying gender, of upholding the roles that serve to subjugate, control, and exploit “real” women. What is often overlooked is the extent to which trans women are forced to carry out traditional femininity as a matter of their own safety. This seems counter-intuitive because feminine people as a class are not “safe,” as they are subject to constant threats of myriad forms of male violence; however, within this class, trans women who do not perfectly perform femininity arguably incur a higher and more immediate level of danger than do cis women. In other words, to be visibly trans is to be always in danger. Furthermore, the pressure to be traditionally feminine operates on a psychic and emotional level, to the point that behaviors, mannerisms, thoughts, feelings, and even subconscious desires are rewired to fit the box of cis womanhood. The trans woman must be quiet, humble, and soft if she is to be recognized as a “real” woman. This policing of trans women has the effect of essentially silencing voices that are already at the margins of society.

SYDNEY, AUSTRALIA - MARCH 6:  Participants march for the rights of Transgenders during the Sydney Gay and Lesbian Mardi Gras in Sydney on March 6, 2004  Sydney, Australia. (Photo by Jon Buckle/Getty Images)

SYDNEY, AUSTRALIA – MARCH 6: Participants march for the rights of Transgenders during the Sydney Gay and Lesbian Mardi Gras in Sydney on March 6, 2004 Sydney, Australia. (Photo by Jon Buckle/Getty Images)

It is for these reasons that I have stayed silent on so many issues for so long. I have been careful to express my thoughts in ways that don’t come across as accusatory or too angry—in other words, anything that can cause me to be read as “masculine.” It has come to the point that it happens automatically—I hardly ever imagine writing something that could be construed in any way that might subject me to the cis mob. When I do, I shut the idea down. I’ve found that people have often been drawn to me because of a perceived humility that is actually caused by an almost total lack of self-worth as well as a fear of having my feminine identity denied. I find myself wanting to say, “I am like this because your world has broken me down and made me this way,” but this would come across as too confident and angry, so I don’t. I don’t even let myself think it for too long.

Activists in DC protesting inadequate police response to crimes against the transgender community.

Activists in DC protesting inadequate police response to crimes against the transgender community.

This dynamic of fear and self-censorship has manifested itself in many ways in my life. As a trans woman who writes and is interested in having her writing published, I have had to contend with various barriers. Some are based in obvious transmisogynist attitudes, while others are more insidious. Tokenization is, of course, rampant when it comes to the inclusion of most marginalized subjects in any field. The literature world is no different in this respect. In order to be included I’ve had to allow myself to be tokenized and held up as an example of the open-mindedness of cis folks. In order to remain a token I’ve had to present myself in a way that is palpable and non-confrontational even as I attempt to critique structures of power through the expression of my experiences as a trans woman. I’ve been forced to navigate a world that only wants me if I can express the pain said world has caused me in an enjoyable and emotionally evocative manner. As of late my poetry has become more explicitly “political” and as a result I’ve been hesitant to share it. While internalized misogyny tells me I need to be humble and quiet, internalized transmisogyny tells me I need to be even more humble and quiet—this has effectively shut me up. Although I have begun to challenge this notion within myself, the question becomes: How do we begin to fight this in the world at large? I hope and believe that talking about it openly will be a start.


Joshua Jennifer Espinoza

Joshua Jennifer Espinoza is a trans woman poet living in California. Her work has been published in The Offing, Shabby Doll House, Word Riot, and variously online. Her first book I’m Alive / It Hurts / I Love It was released by Boost House in 2014. More of her work can be found at and on Twitter @sadqueer4life.